What Do We Mean By God?

 

Discussion Questions and Texts

What views does your community hold on the following questions and if there are different views what would they be?

1) How does your religious community understand the concept of God?

2) How does your religious community understand God's role in creation and history?

3) How does your religious community balance the notion of an all powerful God with the concept of human free will?

Texts from Judaism

1)      Who is like you, O Lord, among the gods [elim, gods]? Who is like you, glorious in holiness, fearful in praises, doing wonders?
—Exodus 15:11. From the Song at the Sea, the song Moses and the Israelites sang after God drowned the Egyptians in the Sea of Reads and saved the Israelites from Pharaoh’s army.

2)      Who is like you, O Lord, among the silent ones [ilemim, the silent ones] O Lord, who is like unto You who though seeing the insult heaped upon Your children, still keeps silent?
(Note: The midrash slightly modifies the spelling of elim, gods, to come up with a different word,ilemim, the silent ones.)
—Mekhilta of Rabbi Ishmael on The Song at the Sea (3rd century CE midrash/ commentary)

3)      Everything is in God’s hands except the fear of heaven.
—Babylonian Talmud, Berakhot 33b (5th-6th century CE).

4)      Everything is foreseen [by God] but free choice is given (Mishnah Avot 3:15, also known as Ethics of the Fathers, 3rd century CE).

5)      In the book of Isaiah (43:12) we read, “You are my witnesses, declares God, and I am God.” Says Rabbi Shimon ben Yohai “If you are my witness, I am God; if you are not my witness, I am, as it were, not God.”
—Sifrei on Deuteronomy 33:5 (3rd century CE midrash/commentary)

6)      God says, “My Torah is in your hands, and the time of redemption is in My hands. Each of us has need of the other. If you need Me to bring the time of redemption, I need you to keep My Torah and bring about sooner the rebuilding of My house and of Jerusalem.”
—Pesikta Rabbati (31:5), six or seventh century midrash

7)      To the modern man, religion can no longer be a matter of entering into relationship with the supernatural….Godhood can have no meaning for us apart from human ideals of truth, goodness, and beauty interwoven in a pattern of holiness. To believe in God is to reckon with life’s creative forces, tendencies and potentialities as forming an organic unity, and as giving meaning to life by virtue of that unity. …Belief in God as here conceived can function in our day exactly as the belief in God has always functioned; it can function as an affirmation that life has value. It implies, as the God idea has always implied, a certain assumption with regard to the nature of reality, the assumption that reality is so constituted as to endorse and guarantee the realization in man of that which is of greatest value to him. If we believe that assumption to be true, for, as has been said, it is an assumption that is not susceptible of proof, we have faith in God. No metaphysical speculation beyond this fundamental assumption that reality assures both the emergence and the realization of human ideals is necessary for the religious life.
—Mordecai Kaplan The Meaning of God in Modern Jewish Religion, 1937, pp. 25, 26, 29

8)      An engine bolt breaks on flight 205 instead of on flight 209, inflicting tragedy on one random group of families rather than another. There is no message in all of that. There is no reason for those particular people to be afflicted rather than others. These events do not reflect God’s choices. They happen at random, and randomness is another name for chaos, in those corners of the universe where God’s creative light has not yet penetrated.
—Harold S. Kushner, When Bad Things Happen to Good People (New York: Schocken Books, 1981), pp. 53 and 55.

9)      If a person who cynically refused to believe in God could observe everything a congregation said and did whenever its members gathered for prayer, study, and communal meetings, by the end of a year or two he would know a lot about what God does, even if God never showed up. For, while God does not have hands, we do. Our hands are God’s. And when people behave as if their hands were the hands of God, then God “acts” in history. 
—Lawrence Kushner, God Was in This Place and I, i Did Not Know (Woodstock, Vermont: Jewish Lights Publishing, 1991), p.122.

Texts from Christianity

1)      Matthew 28:16-20 (NRSV)  God as Trinity – see Apostles’ Creed

16  Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them.  17  When they saw him, they worshiped him; but some doubted.  18  And Jesus came and said to them, "All authority in heaven and on earth has been given to me.  19  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,  20  and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age."

2)      Genesis 1:1-5 (NRSV)  God as Creator of all things

1 In the beginning when God created the heavens and the earth,  2  the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.  3  Then God said, "Let there be light"; and there was light.  4  And God saw that the light was good; and God separated the light from the darkness.  5  God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

 3)      John 1:1-18 (NRSV) God/Jesus as Creator

1 In the beginning was the Word, and the Word was with God, and the Word was God.  2  He was in the beginning with God.  3  All things came into being through him, and without him not one thing came into being. What has come into being 4  in him was life, and the life was the light of all people.  5  The light shines in the darkness, and the darkness did not overcome it.  6  There was a man sent from God, whose name was John.  7  He came as a witness to testify to the light, so that all might believe through him.  8  He himself was not the light, but he came to testify to the light.  9  The true light, which enlightens everyone, was coming into the world.  10  He was in the world, and the world came into being through him; yet the world did not know him.  11  He came to what was his own, and his own people did not accept him.  12  But to all who received him, who believed in his name, he gave power to become children of God,  13  who were born, not of blood or of the will of the flesh or of the will of man, but of God.  14  And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth.  15  (John testified to him and cried out, "This was he of whom I said, 'He who comes after me ranks ahead of me because he was before me.'")  16  From his fullness we have all received, grace upon grace.  17  The law indeed was given through Moses; grace and truth came through Jesus Christ.  18  No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known.

4)      Exodus 34:4-7 (NRSV) God as Almighty, all powerful; fearsome; steadfast

4  So Moses cut two tablets of stone like the former ones; and he rose early in the morning and went up on Mount Sinai, as the LORD had commanded him, and took in his hand the two tablets of stone.  5  The LORD descended in the cloud and stood with him there, and proclaimed the name, "The LORD."  6  The LORD passed before him, and proclaimed, "The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,  7  keeping steadfast love for the thousandth generation, forgiving iniquity and transgression and sin, yet by no means clearing the guilty, but visiting the iniquity of the parents upon the children and the children's children, to the third and the fourth generation."

5)      Exodus 33:17-23 (NRSV) God as Awesome power; unapproachable

17  The LORD said to Moses, "I will do the very thing that you have asked; for you have found favor in my sight, and I know you by name."  18  Moses said, "Show me your glory, I pray."  19  And he said, "I will make all my goodness pass before you, and will proclaim before you the name, 'The LORD'; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.  20  But," he said, "you cannot see my face; for no one shall see me and live."  21  And the LORD continued, "See, there is a place by me where you shall stand on the rock;  22  and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by;  23  then I will take away my hand, and you shall see my back; but my face shall not be seen." 

6)      Job 1:6-12 (NRSV) God as mercurial?

6  One day the heavenly beings came to present themselves before the LORD, and Satan also came among them.  7  The LORD said to Satan, "Where have you come from?" Satan answered the LORD, "From going to and fro on the earth, and from walking up and down on it."  8  The LORD said to Satan, "Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil."  9  Then Satan answered the LORD, "Does Job fear God for nothing?  10  Have you not put a fence around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land.  11  But stretch out your hand now, and touch all that he has, and he will curse you to your face."  12  The LORD said to Satan, "Very well, all that he has is in your power; only do not stretch out your hand against him!" So Satan went out from the presence of the LORD.

7)      Job 38:1-18, 29-31 (NRSV) God as Creator of all things seen and unseen

1 Then the LORD answered Job out of the whirlwind:  2  "Who is this that darkens counsel by words without knowledge?  3  Gird up your loins like a man, I will question you, and you shall declare to me.  4  "Where were you when I laid the foundation of the earth? Tell me, if you have understanding.  5  Who determined its measurements—surely you know! Or who stretched the line upon it?  6  On what were its bases sunk, or who laid its cornerstone7  when the morning stars sang together and all the heavenly beings shouted for joy?  8  "Or who shut in the sea with doors when it burst out from the womb?—  9  when I made the clouds its garment, and thick darkness its swaddling band,  10  and prescribed bounds for it, and set bars and doors,  11  and said, 'Thus far shall you come, and no farther, and here shall your proud waves be stopped'?  12  "Have you commanded the morning since your days began, and caused the dawn to know its place,  13  so that it might take hold of the skirts of the earth, and the wicked be shaken out of it?  14  It is changed like clay under the seal, and it is dyed like a garment.  15  Light is withheld from the wicked, and their uplifted arm is broken.  16  "Have you entered into the springs of the sea, or walked in the recesses of the deep?  17  Have the gates of death been revealed to you, or have you seen the gates of deep darkness?  29  From whose womb did the ice come forth, and who has given birth to the hoarfrost of heaven?  30  The waters become hard like stone, and the face of the deep is frozen.  31  "Can you bind the chains of the Pleiades, or loose the cords of Orion?

8)      Psalm 103:8-17 (NRSV) God as forgiving, steadfast, loving

8  The LORD is merciful and gracious, slow to anger and abounding in steadfast love.  9  He will not always accuse, nor will he keep his anger forever.  10  He does not deal with us according to our sins, nor repay us according to our iniquities.  11  For as the heavens are high above the earth, so great is his steadfast love toward those who fear him;  12  as far as the east is from the west, so far he removes our transgressions from us.  13  As a father has compassion for his children, so the LORD has compassion for those who fear him.  14  For he knows how we were made; he remembers that we are dust.  15  As for mortals, their days are like grass; they flourish like a flower of the field;  16  for the wind passes over it, and it is gone, and its place knows it no more.  17  But the steadfast love of the LORD is from everlasting to everlasting on those who fear him, and his righteousness to children's children,

9)      Revelation 20:11-15 (NRSV)

11  Then I saw a great white throne and the one who sat on it; the earth and the heaven fled from his presence, and no place was found for them.  12  And I saw the dead, great and small, standing before the throne, and books were opened. Also another book was opened, the book of life. And the dead were judged according to their works, as recorded in the books.  13  And the sea gave up the dead that were in it, Death and Hades gave up the dead that were in them, and all were judged according to what they had done.  14  Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire;  15  and anyone whose name was not found written in the book of life was thrown into the lake of fire.

10) The Apostles’ Creed

I BELIEVE in God the Father Almighty, Maker of heaven and earth, 

And in Jesus Christ his only Son our Lord; who was conceived by the

Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was

crucified, dead, and buried; he descended into hell; the third day he rose

again from the dead; he ascended into heaven, and sitteth on the right

hand of God the Father Almighty; from thence he shall come to judge the

quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion

of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen. 

Texts from the Qur’an

1)        Sura baqara 2:255. 

"Allah! There is no god but He - the Living, The Self-subsisting, Eternal. No slumber can seize Him Nor Sleep. His are all things In the heavens and on earth. Who is there can intercede In His presence except As he permitteth? He knoweth What (appeareth to His creatures As) Before or After or Behind them. Nor shall they compass Aught of his knowledge Except as He willeth. His throne doth extend Over the heavens And on earth, and He feeleth No fatigue in guarding And preserving them, For He is the Most High. The Supreme (in glory)."

2) Surah 59 hashar 21-24

21. Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah. Such are the similitudes which We propound to men, that they may reflect 

22. Allah is He, than Whom there is no other god;- Who knows (all things) both secret and open; He, Most Gracious, Most Merciful.

23. Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah. (High is He) above the partners they attribute to Him.

24. He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise.

3) Chapter 57 sura al hadid 1-7

1. Whatsoever is in the heavens and the earth glorifies Allah, and He is the All-Mighty, All-Wise.

2. His is the kingdom of the heavens and the earth, It is He Who gives life and causes death; and He is Able to do all things.

3. He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (nothing is nearer than Him). And He is the All-Knower of every thing.

4. He it is Who created the heavens and the earth in six Days and then Istawa (rose over) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be. And Allah is the All-Seer of what you do.

5. His is the kingdom of the heavens and the earth. And to Allah return all the matters (for decision).

6. He merges night into day (i.e. the decrease in the hours of the night is added into the hours of the day), and merges day into night (i.e. the decrease in the hours of the day is added into the hours of the night), and He has full knowledge of whatsoever is in the breasts.

7. Believe in Allah and His Messenger (Muhammad ), and spend of that whereof He has made you trustees. And such of you as believe and spend (in Allah's Way), theirs will be a great reward.